Post Date: 4th Sep, 2010 - 4:04am / Post ID:
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Page 24 Enough That So Prophet Mormon The
Consider this really good talk given by David A. Bednar.
QUOTE In the grand division of all of God's creations, there are things to act and things to be acted upon (see 2 Nephi 2:13-14). As sons and daughters of our Heavenly Father, we have been blessed with the gift of agency-the capacity and power of independent action. Endowed with agency, we are agents, and we primarily are to act and not only to be acted upon-especially as we seek to obtain and apply spiritual knowledge.
Learning by faith and from experience are two of the central features of the Father's plan of happiness. The Savior preserved moral agency through the Atonement and made it possible for us to act and to learn by faith. Lucifer's rebellion against the plan sought to destroy the agency of man, and his intent was that we as learners would only be acted upon.
Consider the question posed by Heavenly Father to Adam in the Garden of Eden: "Where art thou?" (Genesis 3:9). The Father knew where Adam was hiding, but He nonetheless asked the question. Why? A wise and loving Father enabled His child to act in the learning process and not merely be acted upon. There was no one-way lecture to a disobedient child, as perhaps many of us might be inclined to deliver. Rather, the Father helped Adam as a learner to act as an agent and appropriately exercise his agency.
Recall how Nephi desired to know about the things his father, Lehi, had seen in the vision of the tree of life. Interestingly, the Spirit of the Lord begins the tutorial with Nephi by asking the following question: "Behold, what desirest thou?" (1 Nephi 11:2). Clearly the Spirit knew what Nephi desired. So why ask the question? The Holy Ghost was helping Nephi to act in the learning process and not simply be acted upon. Notice in 1 Nephi 11-14 how the Spirit both asked questions and encouraged Nephi to "look" as active elements in the learning process.
From these examples we recognize that as learners, you and I are to act and be doers of the word and not simply hearers who are only acted upon. Are you and I agents who act and seek learning by faith, or are we waiting to be taught and acted upon? Are the children, youth, and adults we serve acting and seeking to learn by faith, or are they waiting to be taught and acted upon? Are you and I encouraging and helping those we serve to seek learning by faith? We are all to be anxiously engaged in asking, seeking, and knocking (see 3 Nephi 14:7).
A learner exercising agency by acting in accordance with correct principles opens his or her heart to the Holy Ghost and invites His teaching, testifying power, and confirming witness. Learning by faith requires spiritual, mental, and physical exertion and not just passive reception. It is in the sincerity and consistency of our faith-inspired action that we indicate to our Heavenly Father and His Son, Jesus Christ, our willingness to learn and receive instruction from the Holy Ghost. Thus, learning by faith involves the exercise of moral agency to act upon the assurance of things hoped for and invites the evidence of things not seen from the only true teacher, the Spirit of the Lord.
David A. Bednar, "Seek Learning by Faith," Ensign, Sep 2007, 60-68
Source 2I do believe and understand that the Church teaches - in general - that to follow the
Prophet is the best thing we can do, and we are encouraged in every possible way to understand that is a major precept of church doctrine and even church policy. However, in talks such as these that are given in regular intervals, we are also taught that we are to continually seek knowledge on our own. It's our responsibility and even a commandment.
QUOTE All of us were blessed by the challenge from President Gordon B. Hinckley in August 2005 to read the Book of Mormon by the end of that year. In extending the challenge, President Hinckley promised that faithfully observing this simple reading program would bring into our lives and into our homes "an added measure of the Spirit of the Lord, a strengthened resolution to walk in obedience to His commandments, and a stronger testimony of the living reality of the Son of God."8
Please note how this inspired challenge is a classic example of learning by faith. First, you and I were not commanded, coerced, or required to read. Rather, we were invited to exercise our agency as agents and act in accordance with correct principles. President Hinckley, as an inspired teacher, encouraged us to act and not just be acted upon. Each of us, ultimately, had to decide if and how we would respond to the challenge-and if we would endure to the end of the task.
Second, in proffering the invitation to read and to act, President Hinckley was encouraging each of us to seek learning by faith. No new study materials were distributed to members of the Church, and no additional lessons, classes, or programs were created by the Church. Each of us had our copy of the Book of Mormon, and a pathway into our heart opened wider through the exercise of our faith in the Savior as we responded to the First Presidency challenge. Thus, we were prepared to receive instruction from the only true teacher, the Holy Ghost.
The responsibility to seek learning by faith rests upon each of us individually, and this obligation will become increasingly important as the world in which we live grows more confused and troubled. Learning by faith is essential to our personal spiritual development and for the growth of the Church in these latter days. May each of us truly hunger and thirst after righteousness and be filled with the Holy Ghost (see 3 Nephi 12:6)-that we might seek learning by faith.
JB, I think your heart "hungers and thirsts" for learning, and you would prefer that the Church "lay it out" for you. But we have to act for ourselves and seek that learning through our own efforts.
I love this quote from Henry B. Eyring. And while it does say we need to follow the prophets, it also states that we need to "confirm in prayer" the words of the prophet:
QUOTE Another fallacy is to believe that the choice to accept or not accept the counsel of prophets is no more than deciding whether to accept good advice and gain its benefits or to stay where we are. But the choice not to take prophetic counsel changes the very ground upon which we stand. That ground becomes more dangerous. The failure to take prophetic counsel lessens our power to take inspired counsel in the future. The best time to have decided to help Noah build the ark was the first time he asked. Each time he asked after that, each failure to respond would have lessened sensitivity to the Spirit. And so each time his request would have seemed more foolish, until the rain came. And then it was too late.
Every time in my life when I have chosen to delay following inspired counsel or decided that I was an exception, I came to know that I had put myself in harm's way. Every time that I have listened to the counsel of prophets, felt it confirmed in prayer, and then followed it, I have found that I moved toward safety. Along the path, I have found that the way had been prepared for me and the rough places made smooth. God led me to safety along a path that was prepared with loving care, sometimes prepared long before.
Henry B. Eyring, "Safety in Counsel," Ensign, Jun 2008, 4-9
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