QUOTE (dbackers @ 28-Jul 08, 11:15 AM) |
The following shows that one may sin without knowledge. |
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11 For behold, and also his blood atoneth for the sins of those who have fallen by the transgression of Adam, who have died not knowing the will of God concerning them, or who have ignorantly sinned. So this implies that one may sin without intent or malice and still be committing a sin in the eyes of the Lord. |
I think it is a matter of accountability. Breaking a commandment is a sin regardless of who commits the act. If the sinner had no prior knowledge that their actions constituted sinning then they will not be held accountable. However, now that it has been brought to the sinner's attention, should they commit the same sin in the future they will be held accountable.
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"They cannot sin, for power is not given unto Satan to tempt little children, until they begin to become accountable before me." (D&C 29:47.) There comes a time, however, when accountability is real and actual and sin is attributed in the lives of those who develop normally. It is eight years of age, the age of baptism. (D&C 68:27.) Bruce R. McConkie, "The Salvation of Little Children," Ensign, Apr 1977, 3 |
Many people in this world are sinning without knowledge.
Evidence for sinning without knowledge can be found in the scriptures. Though the Lamanites did not have the truth (being without knowledge) they had to be convinced of their sins.
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Alma 21: 17 17 And it came to pass that the Lord began to bless them, insomuch that they brought many to the knowledge of the truth; yea, they did convince many of their sins, and of the traditions of their fathers, which were not correct. |
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D&C 138: 32 32 Thus was the gospel preached to those who had died in their sins, without a knowledge of the truth, or in transgression, having rejected the prophets. |
After considering the previous post, I put together this response:
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- Even without malice intent or even knowledge someone committing adultery or any sin is still committing a sin. Ignorant sin is still a sin, it just may be covered by atonement. |
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For behold, and also his blood atoneth for the sins of those who have fallen by the transgression of Adam, who have died not knowing the will of God concerning them, or who have ignorantly sinned. - Mosiah 3:11 |
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"Yea, there are many who do say: If thou wilt show unto us a sign from heaven, then we shall know of a surety; then we shall believe. Now I ask, is this faith? Behold, I say unto you, Nay; for if a man knoweth a thing he hath no cause to believe, for he knoweth it. And now, how much amore cursed is he that knoweth the will of God and doeth it not, than he that only believeth, or only hath cause to believe, and falleth into transgression?" - Alma 32:17-19 |
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Dbackers - No unclean thing can enter the Kingdom of God even if that unclean thing sinned ignorantly. |
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Debackers - So bad intent and knowledge is not necessary for something to be a sin. |
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Dbackers - In fact many so-called sinners have justified their bad behavior to the point where it is completely moral and justifiable in their own mind. |
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Dbackers - So this implies that one may sin without intent or malice and still be committing a sin in the eyes of the Lord. |
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Very good point! I wonder if we could reasonable say that the words you used to denote Sin's include the hint of an intent. For example, kill is an act without intent included. Murder is to kill the innocent. But then again, it is not just about killing the innocent or God and the people doing the deed would be murderers for the slaughter of many innocent babies. So it isn't just the killing of the innocent, it would have to be defined differently to be a sin every time. How would you define Murder to make it a sin every time, and not when God orders the destruction of babies? But to your point, the words that refer to sins seem to have motive attached. For example, "Assault". This creates a picture in our minds which includes a ill meaning person attacking an innocent person. So perhaps Assault would always be a sin because it would include ill intent. I am reminded of the movie Edward Scissor Hands. At one point he shoved a boy out of the way of a drunk driver, saving his life. The boy was scared and as Edward tried to calm the boy and make sure he was ok, he cut the boys face with his scissor hands. The town folks began to say things like, "did you see him assault that poor innocent boy?" The question is, was Edward assaulting the boy or not? How do we know? From an outsiders view point it appeared to be an obvious malicious attack! But having the screen writers viewpoint into who Edward really was and what he was doing we saw the different story. I think Edward was not assaulting the boy because his intent was not to harm. If his intent was to harm, then I would say that Edward was assaulting the boy, and the movie might be called, Freddi Scissor Hands on Elm Street.
I see what you are saying about how words can sum up the entire situation, and intent. For example, adultery refers to sex in a certain situation. Where the word "Consummate" could refer to sex as a means of sealing or confirming covenants and commitments. So, considering that words are symbols meant to encapsulate a concept, and if that concept included insights into the heart of the person, and that heart of the person described in the symbolic representation, (The word used), always referred to the negative intent, then YES, that word would always be a reference or symbol of a sin or a transgression. The problem I have is that these words more often consider the law only and not the situation, circumstance or the reasoning behind why a person was motivated to that action. One person might call it murder, and another might call it self protection. The real question I want to know is what the doer of the deed calls it? And Why? Thoughts? TOPIC: No Act Is Inherintly A Sin?
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