This is a topic I have always wondered.
Dt. 34:5 we read on the account of Moses' Death.
in D&C 110: 13
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"Elijah the prophet, who was taken to heaven without tasting death" |
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Moses, like Elijah, was taken up without tasting death, because he had a mission to perform. . . . |
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"Noah, who gave warning of the flood; Shem, the great high priest; Abraham, the father of the faithful; Isaac, Jacob, and Moses, the great glaw-giver of Israel" |
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QUOTE (riverai5 @ 2-Jan 08, 3:50 AM) |
45: "Elias, who was with Moses on the Mount of Transfiguration;" The way I understand it is that President Smith saw Moses and Elijah at the spirit world. How can they be at the spirit world if they are translated beings? |
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"The spirit of Elias is first, Elijah second, and Messiah last. Elias is a forerunner to prepare the way, and the spirit and power of Elijah is to come after, holding the keys of power, building the Temple to the capstone, placing the seals of the Melchizedek Priesthood upon the house of Israel, and making all things ready; then Messiah comes to His Temple, which is last of all" (Teachings of the Prophet Joseph Smith, p. 340). |
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The title Elias has also been applied to many others for specific missions or restorative functions that they are to fulfill, for example, John the Revelator (D&C 77: 14); and Noah or Gabriel (D&C 27: 6-7, cf. Luke 1: 11-20). A man called Elias apparently lived in mortality in the days of Abraham, who committed the dispensation of the gospel of Abraham to Joseph Smith and Oliver Cowdery in the Kirtland (Ohio) Temple on April 3, 1836 (D&C 110: 12). We have no specific information as to the details of his mortal life or ministry. Thus the word Elias has many applications and has been placed upon many persons as a title pertaining to both preparatory and restorative functions. It is evident from the questions they asked that both the Jewish leaders and the disciples of Jesus knew something about the doctrine of Elias, but the fragmentary information in our current Bibles is not sufficient to give an adequate understanding of what was involved in use of the term. Only by divine revelation to the Prophet Joseph Smith is this topic brought into focus for us who live in the last days. |
Thank you LDS_forevever for that reply...
I am very well aware of the meaning of the word Elias and the quotes from Joseph Smith. It is true. Elias does not necessarily mean Elijah....
Yet, I still believe that "Elias" in this context is Elijah himself.
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"The priesthood is everlasting. The Savior, Moses, and Elias [Elijah, in other words] gave the keys to Peter, James, and John, on the Mount when they were transfigured before him.The priesthood is everlasting-without beginning of days or end of years; without father, mother, etc. If there is no change of ordinances, there is no change of priesthood. Wherever the ordinances of the gospel are administered, there is the priesthood. . . . Christ is the Great High Priest; Adam next." [Smith, Teachings, p. 158.] |
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I first off want to thank you for starting this thread as I have always been interested in translated beings.
Rather off topic, but... Please forgive me for being a little slow in understanding, this is one reason I love this forum so much. When I try and study something it gets all jumbled in my head and overwhelms me but if I can ask questions and sort them out--I do a lot better! |
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BIBLE DICTIONARY Transfiguration, Mount of This very important event in the N.T. occurred about a week after the promise made to Peter that he would receive the keys of the kingdom of heaven (Matt. 16: 13-18; Matt. 17: 1-9). On the mount (probably Mount Hermon) the Savior, Moses, and Elias (Elijah) gave the promised keys of the priesthood to Peter, James, and John (HC 3: 387)... They also saw a vision of the earth as it will appear in its future glorified condition saw and conversed with Moses and Elijah, two translated beings;... Few events in the Bible equal it in importance. A similar event occurred on April 3, 1836, in the temple at Kirtland, Ohio, where the same heavenly messengers conferred priesthood keys upon the Prophet Joseph Smith and Oliver Cowdery (D&C 110). |
First off, after reading some of your points and looking up the scriptures you referenced, I have to say I don't think I ever picked out that it said Moses actually died and was buried by the Lord.
Moses did not die....
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""The Old Testament account that Moses died and was buried by the hand of the Lord in an unknown grave is an error. (Deut. 34:5-7.) It is true that he may have been "buried by the hand of the Lord," if that expression is a figure of speech which means that he was translated. But the Book of Mormon account, in recording that Alma "was taken up by the Spirit," says, 'the scriptures saith the Lord took Moses unto himself; and we suppose that he has also received Alma in the spirit, unto himself." (Alma 45:18-19.) It should be remembered that the Nephites had the Brass Plates, and that they were the 'scriptures" which gave the account of Moses being taken by way of translation." (McConkie, Mormon Doctrine, p. 805.)" |
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I am not sure that there is any scriptural or modern revelation that implicitly states that translated or resurrected beings cannot be in the spirit world for a limited amount of time if the Lord directs. Are there not instances where individuals have visited or seen the spirit world in there bodies (I.e. Joseph Smith Moses)
We read in alma 40;11
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"concerning the state of the soul between death and the resurrection" |
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