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Now...they do not need any special permission in order to be baptized. As ANY other person from another religion they just need to go through the normal procedure in order to be baptized. A person who is a polygamist or a daughter or son of a polygamist is also a member of a particular religion then...what is the difference between them (a person who has been raised a polygamist and wishes now to join the Church) and a person who was a hindue and wishes the same thing?. |
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Never mind that he is willing to pay his tithing, fasts and prays, studies the scriptures, obeys the word of wisdom, and lives up to his Temple commitments better than 99.999% of his neighbors |
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Well, as is probably obvious, I do lack the testimony that the Church is following the Lord's will. I have no doubt whatsoever that the Church is still the ONLY true and living church of Jesus Christ on the earth. I think it is just very rebellious in many ways. |
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But the people rejected the fulness of the Gospel. We rejected the Celestial principles that were given to us. We demanded, over time, that the Church present an image to the world that is kinder and gentler. We apologized for straying off into such horrible things as polygamy (extremely immoral, right?), consecration (after all, it is just a "pure" form of communism, right?), proclamations that we are really, really different from the rest of Christianity. Instead of being a "peculiar" people, we are normal, mainstream people with a few "peculiar" and outdated beliefs and practices. |
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In the early 1990s, we gave up some very, very important items within the temple ordinances. They taught extremely important eternal principles. We changed the ordinances. This despite many, many warnings to NEVER change them |
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I don't see how this statement can be true. It is contradictory. If we are no longer following the Lord's will, then I do not believe we can be his true Church. |
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The Lord will never permit me or any other man who stands as President of this Church to lead you astray. It is not in the programme. It is not in the mind of God. If I were to attempt that, the Lord would remove me out of my place, and so He will any other man who attempts to lead the children of men astray from the oracles of God and from their duty. (Sixty-first Semiannual General Conference of the Church, Monday, October 6, 1890, Salt Lake City, Utah. Reported in Deseret Evening News, October 11, 1890, p. 2.) |
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This is often used, and has been here, to attempt to shut people like me up. After all, if this is true, then we must just sit back and accept whatever changes come along. |
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Obviously we will disagree on this, as well as other things. I don't think it is contradictory at all. Just as I love my children, and claim them as my own even when they are rebellious and disobedient, I still think they are good, wonderful children, who I am very pleased to claim as my own. |
I wasn't aiming the remark about shutting people up to you. It was meant mainly as a general statement, although in other discussions on this forum it has been used to tell me that I need to be quiet and tow the line.
Just because the members have rejected important things doesn't mean that the Lord would reject the Church completely. He said that the Church was restored for the last time. I am sure that the He still claims the Church as His own, even if we are wayward.
Pres. Joseph F Smith gave this very important statement:
"It makes no difference what is written or what anyone has said, if what has been said is in conflict with what the Lord has revealed, we can set it aside. My words, and the teachings of any other member of the Church, high or low, if they don't square with the revelations, we need not accept them. Let us have this matter clear. We have accepted the four standard works as the measuring yardsticks, or balances, by which we measureevery man's doctrine.
"You cannot accept the books written by the authorities of the Church as the standards of doctrine, only in so far as they accord with the revealed word in the standard works
"Every man who writes is responsible, not the Church, for what he writes. If Joseph Fielding Smith writes something which is out of harmony with the revelations, then every member of the Church is duty bound to reject it. If he writes that which is in perfect harmony with the revealed word of the Lord, then it should be accepted." (Doctrines of Salvation, vol. 3, pp. 203-204)
In this powerful statement in my opinion he is giving the Saints the opportunity to listen, to analyze, to search and to obtain a testimony about what a Prophet or leader says. He is not telling them to just to follow, he is telling them to seek..to get an answer for themselves. I am personally struggling with the concept that the leaders will always guide us in the right direction. We are in the last days...we need to be very observant and careful and make sure that ALL and EVERY doctrine we hear is in harmony with the scriptures, if it is not as Joseph F Smith said, then it needs to be reject it. Just my two cents.
Edited: LDS_forever on 11th Feb, 2005 - 2:10am
Here's my 2 cents, for what it's worth.
I don't know if our leaders are making major mistakes or not, I kind of doubt it. Pres. Hinckley has emphasised recently that this is the Lord's church and he is guiding it. That's enough for me. But lets suppose for a minute that we have changed the pure doctrines, that teachings like polygamy were and are Eternal principles and we were wrong to abandon them, that we had no right to make the changes to the temple ordinances that we have.
Those of us who continue to follow the Prophet, even if the above conditions are true, will be blessed for obeying the Lord's authorized representative, even if he was wrong. The Lord himself said in D&C 1:38:
What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my word shall not pass away, but shall all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same.
To me, this scripture says that whatever the Prophet says, it is the same as God said it himself and it becomes binding to us. In other words, he has enough faith in the Prophet to allow whatever he decides to be doctrine. If it is wrong, it will be dealt with later but it is not for us to judge what the Prophet has taught. That is what is meant by sustaining the Prophet. We follow him even if our own wisdom might not agree.
And you and I have voted to sustain Pres. Hinckley, not Brigham Young. So if BY taught things contrary to what is taught today, we need to follow the teachings of today's Prophet.
The first question I would ask is, What are the baptismal covenants? From the Gospel Principles manual, Chapter 20, here is the list:
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Alma taught that when we are baptized we make covenants with the Lord to- 1. Come into the fold of God. 2. Bear one another's burdens. 3. Stand as witnesses of God at all times and in all places. 4. Serve God and keep his commandments. |
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"O God, the Eternal Father, we ask thee in the name of thy Son, Jesus Christ, to bless and sanctify this bread to the souls of all those who partake of it, that they may eat in remembrance of the body of thy Son, and witness unto thee, O God, the Eternal Father, that they are willing to take upon them the name of thy Son, and always remember him and keep his commandments which he has given them; that they may always have his Spirit to be with them. Amen" (D&C 20:77). |
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We covenant to take upon ourselves the name of Jesus Christ. By this we show we are willing to be identified with him and his Church. We promise that we will not bring shame or reproach upon that name. We covenant to remember Jesus Christ. All our thoughts, feelings, and actions will be influenced by him and his mission. We promise to keep his commandments. We take these obligations upon ourselves when we are baptized (see D&C 20:37; Mosiah 18:6-10). Thus, when we partake of the sacrament, we renew the covenants we made when we were baptized. Jesus gave us the pattern for partaking of the sacrament (see 3 Nephi 18:1-12) and said that when we follow this pattern, believing on his name, we will gain a remission of our sins (see Joseph Smith Translation, Matthew 26:24). |