Sinuhe
A Friend
Anglicanism - Protestant - Anglican Religion
FarSeer wrote (in response to my introduction):
QUOTE "Welcome to the Forum, sinuhe! We're glad to have you join us. I'm afraid I've never heard of Anglicanism -- that might be a topic to introduce in the Religions Board (if it's not already done). I would be interested to learn about it, and how you converted."
I reply:
Anglicanism refers to the world wide communion of churches established by the Church of England, united in fellowship with the Archbishop of Canterbury. Celtic Christianity has been been in the British Isles since at least the fifth century, but legend has it that Joseph of Arimathea came with Jesus to the Isles. (There is a song sung by Anglicans called Jerusalem, which is about this legend.) The Celtic church was primarily watched over by monastery abbots, bishops being few in number. Its theology was strict, and primarily Eastern Orthodox in feel, (appeals from the Celtic Church related to ecclesial matters were sent to Jerusalem, and Antioch, and later Constantinople, but not to Old Rome until the sixth century). In the sixth century, with the calendar change, Pope Gregory (if I remember right) sent Augustine to Canterbury to establish an episcopal See. The Celtic church fully accepted the new Gregorian calendar in the early seventh, late sixth century, and (after much debate) at that time gave allegiance to the Roman Patriarchate.
In the 16th century, after the death of Henry VIII, the reformation movement began to push their agenda on King Edward VI, who assigned Archbishop Cranmer, and three others, to author a prayerbook in English. This revolutionary step was after the vision of Henry VIII, who wished the Church of England to proceed as an Orthodox church, preferably in communion with Constantinople. Contrary to popular history, Henry fought with the Pope over monetary distributions, not just his annulment with Catherine. The Pope did excommunicate Henry, but not for his affair with Anne Boleyn, but because he went through the Universities to show that the Pope was wrong in his judgement regarding the annulment, which in acctuality Henry VIII was right (and was clearly working to his own purpose), and because of his cutting off all funds from going to Pope. It was not Henry's intention to form a Reformation, or Protestant, Church, but to protect the wealth of England that was disappearing to the Pope, and thwarting his war with France.
Queen Mary, after the death of Edward, suppressed the Book of Common Prayer. Queen Elizabeth, following the vision of her father, reestablished the Book of Common Prayer after she was made Queen, but ran into difficulties with the rising power of the reformation movement within her country. Her solution was to lock up the bishops (a majority) still loyal to the Pope, so that she could push through Parliament her act of uniformity, the purpose of which was to appease both Catholic and Protestant parties. Elizabeth was excommunicated by the Pope. In some ways, neither the Catholics nor Reformers were satisfied, and at Elizabeth's death, a century of civil war wracked England, ending with an Orthodox oriented King and the 1662 Book of Common Prayer, (which oddly, was still to some degree, mildly Lutheran and Calvinistic). This tension between a Western style Orthodox Catholicism, and Calvinistic and Lutheran influences, has played out ever since.
In the late 19th century, an almost successful attempt at reunion with the Pope was sabotaged by Cardinals who saw the flirtations of the Church of England with the Reformation as sufficient to negate Anglican Orders (the rite of ordaining a bishop), and convinced--somewhat dishonestly--the Pope of this. The Eastern Orthodox in the early twentieth century all (the various jurisdictions and Patriarchates) signed letters attesting to the validity of Anglican Orders, but cautiously waited to see if time would show the Anglicans to be truly Orthodox in theology and practice. Patriarch Tikhon, the last Russian Orthodox Patriarch, authorized a slightly modified version of the Book of Common Prayer for the Russian Orthodox Church in America, originally printed by the Episcopal Church in the United States (ECUSA, a member of the Anglican Communion). The ECUSA was invited to assist in ordaining a Russian Orthodox bishop in the early part of the last century.
Since the uneasy consent to (but not authorization of) women's ordination by the Church of England, and other Anglican provinces, the Orthodox have become uneasy regarding Anglicans ordaining women as priests and bishops, though the Orthodox have not officially settled this issue. The ordination of Gene Robinson, a gay man living in a relationship, by the diocese of New Hampshire of the Episcopal Church has caused a rift between the Orthodox, and unsettled the Roman Catholics. The recent Lambeth Bishop's Conference, and Anglican Consultative Committee, have issued statements of anathema regarding this, and the authorization by the Anglican Church of Canada of same-sex blessings, which the current pope said showed the Anglicans were back on track for ecumenical talks. The upcoming conferences of the Anglican Church of Canada, and the Episcopal Church in the USA, will determine these churches responses, from which the Lambeth Conference in 2008 will make a final decision regarding this doctrinal issue.