I was thinking the other day: I believe that are there Gospel truths that are Absolute truths (true of all dispensations). While other Truths are relative truths (based on the the Gospel age and Society the Church finds itself in.)
Here are some examples I can thing of:
Absolute truths
1. God is our Father
2. Jesus is The Christ
3. The Atonement is a reality.
4. The Book of Mormon is the word of God.
5. Sacred vestments ??
Relative Truths
1. The age of Priesthood ordination.
2. Circumcision
3. When to Practice of Plural Marriage ??
4. Changes to the Book of Mormon's Grammatical Structure or correction of Punctuation.
5. Standards of dress and dietary restrictions (law of moses restrictions, Word of Wisdom?) Women wearing dresses, length of the Garment.
Am I off base on this, or is all truth in the Gospel Absolute?
Is there some things we percieve to be absolute truths that are in fact relative to our time and place in history? Or are there other things that we take for granted or treat lightly that are in fact Absolute truths?
Good topic. I Discussed this in other Threads where Members mix up the differences between principles, which are eternal, and commandments, which may be temporal. Also, in the same manner: commandments which are from the Lord and policies which tend to be from man, and in some regards made to seem like they are commandments, but they are not.
I think I even confuse the two JB.
For this reason it seems the Church is not and cannot be exactly like it has been in other dispensations, and I think this causes some purists problems.
There are going to be certain Relative truths (as you say commandments) that will only be true for Noah's Dispensation, Abraham's dispensation, Moses Dispensation, The Gospel when Christ was alive and the Gospel in the Modern era. I suppose it is true that there will be relative truths that will be true for all Dispensations, but may not be applicable in the eternities.
Relative Truth can come from man or God in my estimation. But even if they come from man (I.e. The Law of the Land) in most cases it is required by us to follow these truths (obeying and sustaining the law). They also can fall into the realm of the 13th article of Faith as pertaining to going after the good ,wholesome, worthwhile things of life.
I think that this is why the Absolute Truth's list tends to be shorter. We can have something to focus on when the rest of the "stuff" clutters our life.
I take it you are trying to explain your opinion in this Thread based on thoughts in other Threads regarding changes with the Church, etc., correct? My main concern with regards to the Church in these things is consistency. If in a certain period a policy is good for one, it should be for all. Same for a commandment and there is no question about a principle which is eternal for any period.
I am not sure policies are almost ever consistent from one dispensation to the next. It seems that much of what we consider policy, is based on things such as culture, number of members, and the need of the particular generation.
1. At one time the Policy was to teach only to Jews.
2. The Policy was to use wine in the Sacrament.
3. Primary was held on Wednesday when I was a child, it is now held on Sunday.
4. Plural Marriage prohibited in the Book of Mormon, while practiced in the Old testament.
5. Age of ordination has changed in every era of the Gospel. At one time it was reserved for adults, while some received the ordination in early childhood.
6. Circumcision was a requirement in many eras of the Church. It is not so now and during the New Testament.
7. The Sabbath has been on Saturday for a majority of the Churches existence. In the Restored Church The Sabbath is on Sunday.
8. Noah was commanded to build a boat, Moses to lead the Children of Israel from Bondage, Brigham Young brought the saints to Salt Lake City. It seems every dispensation has a different calling.
9. Length of Missionary service, Age, and way the message is taught have all changed throughout history.
10. Christ and the apostles observed many of the laws and Ordinances that were found in the Law of Moses (Feast of the Passover, Day of the Atonement, Feast of the Tabernacle) which are not followed today.
These all seem to be Relative Truths that have changed from one dispensation to the next.
QUOTE (Dbackers) |
I am not sure policies are almost ever consistent from one dispensation to the next. |
QUOTE (JB) |
If in a certain period a policy is good for one, it should be for all. |
QUOTE ( D&C 1: 38) |
What I the Lord have spoken, I have spoken, and I excuse not myself; and though the heavens and the earth pass away, my word shall not pass away, but shall all be fulfilled, whether by mine own voice or by the voice of my servants, it is the same. |
QUOTE (D&C 1: 17 (4-5 @ 17-18)) |
17 Wherefore, I the Lord, knowing the calamity which should come upon the inhabitants of the earth, called upon my servant Joseph Smith, Jun., and spake unto him from heaven, and gave him commandments; |
Relative VS Absolute truth: I think that even within the same Dispensation there are relative truths that phase out over a period of time or come up based on changing cultural circumstances. We are almost as culturally separated from the individuals of Joseph Smith's time as He was from the era of Moses or Abraham. It is my opinion that God works with different people in their own tongues and based on their level of understanding and primarily within their cultural framework.
QUOTE |
D&C 50:12 Now, when a man reasoneth he is understood of man, because he reasoneth as a man; even so will I, the Lord, reason with you that you may understand. D&C 1: 24 24 Behold, I am God and have spoken it; these commandments are of me, and were given unto my servants in their weakness, after the manner of their language, that they might come to understanding. |
Rather off topic, but... I am of the opinion that any local leader that quotes the particular scripture D&C 1: 38 is setting themselves up for failure. I don't think I have heard that scripture used by any Bishop, Branch President or Stake President that I have come in contact with (in Relationship to themselves), and I certainly would not have used it to express my point. I would be extremely surprised if they used that one on me, especially if the council he gave me directly affected my family (As I believe that as Patriarch of my Family that I would go to the Lord and rely on his inspiration first.) I can understand your annoyance. |