May I ask what you are referencing? I don't have the answer but am curious as to what you are referring to and the answers hopefully someone else has.
According to the Jewish Enchyclopedia:
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The name of a supernatural being mentioned in connection with the ritual of the Day of Atonement (Lev. xvi.). After Satan, for whom he was in some degree a preparation, Azazel enjoys the distinction of being the most mysterious extrahuman character in sacred literature. Unlike other Hebrew proper names, the name itself is obscure. -Biblical Data: In Lev. xvi. the single allusion to Azazel is as follows: On the tenth day of Tishri (see Atonement Day) the high priest, after first performing the prescribed sacrifices for himself and his family, presented the victims for the sins of the people. These were a ram for a burnt offering, and two young goats for a sin-offering. Having brought the goats before Yhwh at the door of the tabernacle, he cast lots for them, the one lot "for Yhwh" and the other "for Azazel." The goat that fell to Yhwh was slain as a sin-offering for the people. But the goat of Azazel (now usually known as the "scapegoat") was made the subject of a more striking ceremony. The high priest laid his hands upon its head and confessed over it the sins of the people. Then the victim was handed over to a man standing ready for the purpose, and, laden as it was with these imputed sins, it was "led forth to an isolated region," and then let go in the wilderness.J. Jr. J. F. McC. |
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Leader of the Rebellious Angels. This is confirmed by the Book of Enoch, which brings Azazel into connection with the Biblical story of the fall of the angels, located, obviously in accordance with ancient folk-lore, on Mount Hermon as a sort of an old Semitic Blocksberg, a gathering-place of demons from of old (Enoch xiii.; compare Brandt, "Mandäisch Theologie," 1889, p. 38). Azazel is represented in the Book of Enoch as the leader of the rebellious giants in the time preceding the flood; he taught men the art of warfare, of making swords, knives, shields, and coats of mail, and women the art of deception by ornamenting the body, dyeing the hair, and painting the face and the eyebrows, and also revealed to the people the secrets of witchcraft and corrupted their manners, leading them into wickedness and impurity; until at last he was, at the Lord's command, bound hand and foot by the archangel Raphael and chained to the rough and jagged rocks of [.] Duduael (= Beth Ḥadudo), where he is to abide in utter darkness until the great Day of Judgment, when he will be cast into the fire to be consumed forever (Enoch viii. 1, ix. 6, x. 4-6, liv. 5, lxxxviii. 1; see Geiger, "Jüd. Zeit." 1864, pp. 196-204). The story of Azazel as the seducer of men and women was familiar also to the rabbis, as may be learned from Tanna d. b. R. Yishma'el: "The Azazel goat was to atone for the wicked deeds of 'Uzza and 'Azzael, the leaders of the rebellious hosts in the time of Enoch" (Yoma 67b); and still better from Midrash Abkir, end, Yalḳ., Gen. 44, where Azazel is represented as the seducer of women, teaching them the art of beautifying the body by dye and paint (compare "Chronicles of Jerahmeel," trans. by Gaster, xxv. 13). According to Pirḳe R. El. xlvi. (comp. Tos. Meg. 31a), the goat is offered to Azazel as a bribe that he who is identical with Samael or Satan should not by his accusations prevent the atonement of the sins on that day. |
The Great Day of Atonement happened once a year under the law of Moses and was symbolic of the atonement in which Yhwh or Jehovah who became Jesus Christ was slain for the sins of the world.
I once read the original unaltered biblical record which gave a number of key symbolic pieces that are either obscure or left out entirely from our current scriptures. I have sense found the remnants of these missing pieces in various references, but still have not found this mystery explained. However, there is more than enough information available to verify this information. Some have said that atonement is incomprehensible. And I believe without this information it is.
The Ordinance of the Day of Atonement Dot points are:
- Once a year it is performed
- The high priest offers various sacrifices to clean himself symbolically to be worthy of performing this most sacred of all ordinances under the lower law.
- Once cleaned, 2 goats, both without blemish were brought to the high priests.
- The high priest cast lots, (Rolled the dice so to say), to see which goat would play the symbolic part of Yhwh and which would play the role of Azazel.
- The goat "Yhwh" was taken into the Holy of Holies where his blood was spilt on the "mercy seat" of the Ark of the Covenant, while incense was burned as symbols of the prayers.
- Once that was finished, The high priest exited the Holy of Holies.
- The high priest then firmly grabbed the goat "Azazel" by the horns and began pronouncing all the sins of the people and placed those sins, "on the head of Azazel". The sins were actually given to, born by and placed on the head of Azazel.
- Once the high priest had pronounced all the sins on the head of Azazel, the scapegoat, the goat was sent into the wilderness to "destroy itself".
- It was very important that the goat not be killed by anyone, but its self via its own actions.
- A person or group of people were tasked with watching the goat and following the goat until it died, either of starvation, dehydration or other means, but it could not be killed by anyone directly, only by its own actions.
- When the goat died, a torch was ignited to announce the death of Azazel to a distant watcher who lit their torch to signal the next watcher which continued in a procession until the signal was received back in the city/camp.
- Once this signal was received, the people celebrated and rejoiced greatly because the atonement had been completed and the accountability for their sins had been removed from them.
- Because it could take days or weeks for the goat "Azazel" to die, the people began to lead the goat to a cliff and basically coax it off the cliff. They didn't thrown it, or push it, but coaxed it to jump off the cliff by its own volition. (How they coaxed it was not explained. I imagined that they surrounded it and frightened it or something.) This sped up the process and seemed to make everyone happier.
I think I summed up the Day of Atonement accurately. I will jump ahead because of the quotes provided. Thank you - Alskann for looking it up.
It you want detailed info of who Azazel is, a great site is, Link Removed. They have gone to great lengths to explain exactly who Azazel is, I guess it is always good to know your God.
Azazel is also mentioned in the Book of Enoch. Here are the main points:
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And Azazel taught men to make swords, and knives, and shields, and breastplates, and made known to them the metals of the earth and the art of working them, and bracelets, and ornaments, and the use of antimony, and the beautifying of the eyelids, and all kinds of costly stones, and all colouring tinctures. And there arose much godlessness, and they committed fornication, and they were led astray, and became corrupt in all their ways. - 8:1-3 |
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Thou seest what Azazel hath done, who hath taught all unrighteousness on earth and revealed the eternal secrets which were (preserved) in heaven, which 7 men were striving to learn: - 9:6-7 |
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And again the Lord said to Raphael: 'Bind Azazel hand and foot, and cast him into the darkness: and make an opening in the desert, which is in Dudael, and cast him therein. And place upon him rough and jagged rocks, and cover him with darkness, and let him abide there for ever, and cover his face that he may not see light. And on the day of the great judgment he shall be cast into the fire. - 10:4-7 |
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And the whole earth has been corrupted through the works that were taught by Azazel: to him ascribe all sin.' - 10:8-9 |
I am not sure where you are taking this. Perhaps I missed something. Here is what I know from Hebrew. (Although my Hebrew/yvret is rusty.) Azezel means literally "goat of departure" "ez" means goat and 'azel" means to go away. It is not a proper name in Hebrew rather a noun.
If Azezel is to be Satan, then were in scripture do we read that Satan becomes a scapegoat for our sin? Or that he will make some sort of Atonement for God's people (Lev. 16:10)?
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If Azezel is to be Satan, then were in scripture do we read that Satan becomes a scapegoat for our sin? Or that he will make some sort of Atonement for God's people (Lev. 16:10)? |
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"D&C 68:25 And again, inasmuch as parents have children in Zion, or in any of her stakes which are organized, that teach them not to understand the doctrine of repentance, faith in Christ the Son of the living God, and of baptism and the gift of the Holy Ghost by the laying on of the hands, when eight years old, the sin be upon the heads of the parents." |
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"Now there is not any man that can sacrifice his own blood which will atone for the sins of another. Now, if a man murdereth, behold will our law, which is just, take the life of his brother? I say unto you, Nay. But the law requireth the life of him who hath murdered; therefore there can be nothing which is short of an infinite atonement which will suffice for the sins of the world. - Alma 34:11-12" |
Message Edited... Persephone: Please use the Quote Tags here. When you do not use these tags source material that is not your own may appear to be yours when it is not. See our Constructive Posting Policy. |
From above,
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One night while studying, my LDS standard works were changed to include a number of extra passages and a number of references to “Azazel” the scapegoat. After learning about this and writing down the information, my standard works became standard again, and I could never find the original text again. |
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Now that is convenient. I wish I could have my scriptures give 'extra' answers when I needed it. |
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This looks like one of those mingled with scripture theories you find on apologetic sites. |