
While I agree that from a biblical point of view mankind has the "right" to issue the death penalty, I wonder if christians should really be for it. I believe that in the Old Testament it is clear that God favors that as an appropriate punishment, yet in the New Testament we see the Savior showing love for all. In fact, in the case of the adulteress woman, the penalty for her crime was death. Yet, Jesus forgives her and tells those who wanted to condemn her and execute the penalty of death to do so if they were free from sin.
The main problem I have with the death penalty is that it punishes the criminals family more than it does the criminal. Once the criminal is dead, it is over for them, but their family members must live with the fact that he was killed by the government. This can easily brew more hatred from family members towards the government. I just don't think it is necessary. Life in prison, if, in fact, it meant life in prison without any opportunity for parole, in my opinion is sufficient.
So, while in an earlier post I said I believe mankind had the right to issue the death penalty from a biblical standpoint, I am really not sure that is true for those who accept the New Testament as scripture and view Jesus Christ as the Messiah.
Tenaheff,
Your views are very understandable, but let me express another...
Punishment and love are not opposites, I would submit that - to paraphrase- the Lord chatises those He loves.
As for the OT/NT argument; that is heard so often. God did not change though. The only difference between the civic society of the Israelites and today is, as I understand it, they had entered into a covenantal society which bound them to higher laws (and thus to exile etc. if violated).
As for the Law of the Covenant (as it was called) in Moses's day, this was based upon eternal principles. One of those laws was that no one could be punished without accusers (not to mention the law of witnesses to confirm the accusation). It seems the woman taken in adultery (if she was) was being threatened with punishment unlawfully. By Christ's time it is doubtful there was much true justice in their system, nor can we be 100% sure about biblical translation and meaning.
It seems clear, however, that pre-meditated murder was one crime that the Lord said required the blood of the perpetrator.
[For those who are LDS we have confirmation that this still stands in modern revelation; for example...
"This divine law for shedding the blood of a murderer has never been repealed. It is a law given by the Almighty and not abrogated in the Christian faith. It stands on record for all time"¦" (Charles W. Penrose). See also First Presidency statement on capital punishment made by Wilford Woodruff, George Q. Cannon, and Joseph F. Smith in 1890) ]
One might also look to the effects of life-time imprisonment in terms of the burden suffered by those who must guard, pay for and otherwise provide for the incarcerated. Is it just others should do so when they are not the ones who have committed the crime?
Dubhdara.
Excellent points about the death penalty and the ways that Christians can (and perhaps should) view it.
But I think that we should also look at the cost to society, both for having the death penalty and for not having it.
Having the death penalty:
QUOTE (Nighthawk @ 10-Jun 04, 5:34 AM) |
Not having the death penalty: Can create martyrs (Charles Manson) |
While I agree that society has an obligation to protect its members, I believe life in prison without any possibility of parole does this. AND, it never ends the life of an innocent person. Just recently in Massachusetts a man was released from prison. He had been convicted of murder, and sentence to life in prison. Well, his conviction was overturned and the prosecution has decided not to seek another trial. What if this man had been executed?
QUOTE |
Prosecutors said Monday they would drop the charges against a man who served 30 years in prison before his murder conviction was overturned because of questionable witness testimony and police work. Laurence Adams was one of the last people sentenced to death in Massachusetts before the state's capital punishment statute was abolished. He was convicted in 1974 of murdering an MBTA worker in a Boston subway station during a robbery attempt. A judge overturned his conviction in April after his lawyers presented evidence that Boston police withheld key documents in the case, including reports of other people who boasted about being involved in the murder. Two key witnesses also changed their stories after helping to convict Adams. |
QUOTE |
  Adams' conviction was overturned April 15 by Chief Judge Robert A. Mulligan who found exculpatory evidence was not given to Adams' defense, including a police report showing the star witness never named Adams as the killer during his first interview.   Adams' attorney John J. Barter, who began seeking his release nine years ago, found the witness was released from prison in exchange for his testimony but the defense was never told. https://news.bostonherald.com/localRegional...articleid=31049 |
Tenaheff,
I try to address principles *but* you bring up some valid points about doing so...
For example, I believe British police should all be armed. I think this is right (my views on police forces in general would need to qualifty this but that's not important for this illustration (see end note) *but* I would not wish to see this happen until the people's right to keep and bear arms is restored.
In the case of the death penalty for pre-meditated murder (2 Ne. 9:35) or treason (exposing countrymen to murder, slavery and theft) we should implement time-homoured Common-Law principles: for example, if there is any reasonable doubt the person is found *not* guilty; there must be at least *two* (independent) witnesses (forensics cannot be one of these as it cannot be held to account as it is a non-personage), and all other aspects of just law and due process must be observed. It migth also be said that false witnesses should know and understand that they will suffer, should they be discovered, with the same punishment they were willing to allow the innocent defendant to suffer. That is only just.
Again, your position is understandable but it is quite clear to me that capital punishment is justified by the Lord and therefore there must be circumstances under which it can be performed (that it should be under present powers is a matter of debate).
Another aspect not covered is that if a government or leaders of government do not implement capital punishment when it is just to do so, the scripture says:
QUOTE |
"And thou hast shed the blood of a righteous man"¦and were we to spare thee his blood would come upon us for vengeance. Therefore thou art condemned to die, according to the law which has been given us by Mosiah"¦" (Alma 1:13-14) |
QUOTE (AGene @ 10-Jun 04, 3:26 PM) |
Nighthawk, I'm confused by this. He is NOT a martyr. At least I have never seen anything about him being one. Or are you referring to his followers? Who became a martyr because of him? |