Is your question: "Why if the Prophet said that plural marriage was necessary for exaltation did the prophets of the 19th century turn away from the doctrine?"
Have you read any history concerning plural marriage? Do you know why the Manifesto was given? Did you know that not all of the members of the Quorum of the Twelve Apostles singed the Manifesto? And that it wasn't sustained as revelation until years after it was given? Did you know that the government passed laws that forced the Church to give up the practice or lose their God given liberties and rights, and the right to be organized as a church? Did you know that many faithful members were imprisoned for living the law, and that the government had confiscated Church property, and was raiding the homes of almost all members in the those days right before the Manifesto?
The Lord never said that He made a mistake, that plural marriage was not of Him!No, as a matter of fact, the Church even after the Manifesto, all the way up to the prophet Joesph F. Smith, continued to practice plural marriage. The only reason it was then declared unlawful by the Church was because the Church wanted statehood for Utah, hoping that with such they would be able to create a state constitution that would then allow them to practice plural marriage freely. Their intention was never to give up the law of God.
Name: Bro Man
Comments: Of course I know that. Utah is a state right? Where is the plural marriage? If that were the real issue why don't they allow it in South Africa where plural marriage is legal.
Wait, what is your question again? Are you questioning the validity of the doctrine of plural marriage? If so, why don't you go to the topic on plural marriage. Since you have already asked here on this topic, I'll go ahead and try to answer your questions.
The only thing I see missing here is we believe in continuous revelation. This means we aren't stuck on pass prophets words, because we have a current prophet. That means the doctrines we follow are what are taught by the current prophet, not the past. That isn't to say the past prophets don't have good doctrine, thats why we have scriptures of past prophets teachings. But there are many teachings that are only for that time and that place. They were true for that time, but that doesn't mean they are always true. New Revelation comes, new teachings come for our time and our place.
I know Joseph Smith and Brigham young where prophets, but that doesn't mean I need to follow everything they taught. What it means is I need to follow my current prophet and all he teaches.
I use the current teachings to interpret past prophets words. Thats how continuous Revelation works.
Name: Saint
Country:
Comments: That's an excellent comment Tabaloth, well said and I would agree completely.
In my opinion, those who have an 'issue' with what past prophets have said vs. The words of current prophets are either being too critical and in danger of losing whatever connection they have with Holy Ghost and the Church, or have already gone too far.
President Ezra Taft Benson wrote an article and it is an article called First Presidency Message Fourteen Fundamentals in Following the Prophet.. Everyone should read it. It should clear up any controversy / questions / doubts / criticism that anyone has over the words spoken by past and present prophets. And if it doesn't, then I would say that person has traveled a very great distance down the road to apostasy. Read the article again.
One of the most interesting and profound statements in that article, out of many profound statements, was this:
Saint, there are several issues with your points and I would like to address them:
The Prophet Joseph Smith said that "a prophet is only a prophet when he is acting as a prophet." The implication is that at other times, when he is not acting as a prophet, he may be speaking his own opinion, and we can rightly question those opinions. So, that raises the question, when is a prophet acting as a prophet? President David O. McKay assigned President J. Reuben Clark to address that issue in an address that he gave to the CES employees many years ago, and President Clark's conclusion was that a prophet is speaking as a prophet when he is speaking under the inspiration of the Holy Ghost, and the only way that we can tell whether or not he is speaking under the inspiration of the Holy Ghost is if we, ourselves, have the Holy Ghost to bear witness to us that the Prophet is speaking under the inspiration of the Holy Ghost. Please note that he did NOT say that any time the Prophet is speaking in conference he is acting as a Prophet. The idea that everything that anyone says in General Conference is automatically inspired by the Holy Ghost is Mormon folklore and is not true. The Lord does not take away the free agency of the General Authorities while they are speaking in General Conference just to make sure that they don't make any mistakes while they are speaking in General Conference.
As for the Adam-God doctrine, that is a perfectly good theory, and the only problem with it is that it is flatly contradicted by the standard works of the Church, which the members of the Church have voted upon and accepted as scripture and the official doctrine of the Church. Furthermore, Brigham Young, himself, confessed that he had been wrong to teach it. Thus, those who teach it today are doubly wrong because they have the confession of Brigham Young on record to warn them against it, but the stubbornly insist on teaching it anyway.