I accept that it is canonized and part of the Doctrine and Covenants. From all that I have read, it seems very clear that it was intended to be just a political document. I don't know the history of it, when it was added to the scriptures.
I have just been looking for some information on the Manifesto, Official Declaration-1. I can't find anywhere that indicates it was ever canonized. I know that Official Declaration-2 was not, it was just added. It appears to me that the Manifesto went through the same process.
Thanks for pointing this out. It clears up my thoughts on the Manifesto. It was, and is, a political document.
QUOTE (Nighthawk) |
Thanks for pointing this out. It clears up my thoughts on the Manifesto. It was, and is, a political document. |
Interesting discussion, I would like to add a couple of points.
First of all, members of the Church wonder why Joseph Smith and some few Brethren were practising Plural marriage in secret prior to the 1852 announcement of it to the General Church Membership. We also think about Post-Manifesto marriages in Mexico and Canada because it was "legal" on those lands.
Well, polygamy was never legal in the US as far as I am concerned neither in Mexico. Bigamy was already illegal in the state of Illinois in 1830 and these marriages were only "spiritual" because they were not accepted by the law. There are several wives of Brigham Young who tried to "divorce" him but it was not possible because those marriages were never legal in the first place.
QUOTE |
"Sec 121. Bigamy consists in the having of two wives or two husbands at one and the same time, knowing that the former husband or wife is still alive. If any person or persons within this State, being married, or who shall hereafter marry, do at any time marry any person or persons, the former husband or wife being alive, the person so offending shall, on conviction thereof, be punished by a fine, not exceeding one thousand dollars, and imprisoned in the penitentiary, not exceeding two years. It shall not be necessary to prove either of the said marriages by the register or certificate thereof, or other record evidence; but the same may be proved by such evidence as is admissible to prove a marriage in other cases, and when such second marriage shall have taken place without this state, cohabitation in this state after such second marriage shall be deemed the commission of the crime of bigamy, and the trial in such case may take place in the county where such cohabitation shall have occurred." |
QUOTE |
Doctrine and Covenants Section 101, Verse 4 (1835 edition) "Inasmuch as this church of Christ has been reproached with the crime of fornication and polygamy; we declare that we believe that one man should have one wife; and one woman but one husband; except that in the event of death when either is at liberty to marry again." |
I asked a fundamentalist friend for a little clarification concerning the Manifesto. The only "vote" on it came in the October 1890 General Conference. At that time, it had already been sent to the President of the United States, as well as other political officials.
When it was voted upon in General Conference, to add it to the scriptures, less than 1/2 of the people present voted for it. Almost none of the people who had risked their liberty and even their lives to live the law of Plural Marriage were in attendance.
Based on that ONE vote, it became "scripture".
Once again. I don't accept the Manifesto as scripture. The Church, under Heber J. Grant, MADE it binding upon the Saints. But, even then, nobody called it scripture. The closest that anyone can claim towards revelation concerning the halting of this Principle is the statement that Wilford Woodruff added to it, a year after it was included in the D&C, that the Lord showed him what would happen to the Church.
I don't recall if this has been brought up before in this subject. But the anti-Mormons love to quote Joseph Smith's statement that he would see the Lord, face-to-face, by the time he was 85 years old. That year would have been 1890. So, my question is, would Joseph Smith have succumbed to the political pressures and halted this practice, or would he have left it up to the Lord to save the Church? Considering the fact that pretty much all the changes to the doctrines, ordinances, and practices of the Church have come since 1890, I truly believe that that was our last chance to truly trust in the Lord.
As I said before, no Prophet since Joseph F. Smith has reported any sort of detailed visionary revelation. Joseph F. Smith was the last Prophet who lived the Principle of Celestial Plural Marriage, while President of the Church.
I have an electronic copy of Ogden Kraut's booklet outlining a century of changes, listing all the changes made since the Manifesto was published. They include extensive changes in:
1. The political Kingdom of God
2. The economic plan of God
3. The religious structure of the Church.
The political and economic structures were completely eliminated (the Council of 50, the United Order). We have been discussing the single most visible change within the Church, but there are many, many more.
The reason I bring this up is that there are a lot of people who believe that Francis M. Lyman, and others, entered into an "unholy alliance" with the political arms of the US to bring about the downfall of the Kingdom of God. Since all of the existing structures of the Kingdom of God disappeared at the same time, I have to seriously consider the same thing.
QUOTE |
however you do realize that the manifesto is regarded by the Church as scripture. Keep in mind the definition of scripture that is located in the LDS Dictionary basically says that any statement can be scripture so long as the Church recognizes it as such. |
QUOTE (Nighthawk) |
Just remember that the Song of Songs also meets that definition. |
I am almost positive that the Church will still forbid it. I believe that the Church has thoroughly rejected this principle, to the point that the Presidency and the Quorum of the Twelve no longer have the authority. In fact, I believe that only Patriarch Smith has the authority right now, within the Church.
Besides, there is now over 100 years of denying the principle. If they suddenly allowed it again just because it was legal, they would be admitting that that they allowed the world to overcome the Kingdom of God.
QUOTE (LDS_forever) |
This is interesting knowing that Joseph Smith himself had enter the practised a couple of years ago prior to this Doctrine and Covenants edition. |
QUOTE (Nighthawk) |
Presidency and the Quorum of the Twelve no longer have the authority |
I would seriously pray about it. But first, I would have to see where President Hinckley actually used specific words about it. There have never been such specific wording used, only vague references, contradictory statements, and lots and lots of speculation.
In fact, the very words you used in your scenario only come from speculation. There are no clear, unambiguous statements from any unimpeachable source stating that the blessing has been removed until the Saints are worthy for it. At least as far as I know.