I am not going to take his word for it.
Where have Church leaders ever claimed President Young (or the theory) was wrong. His word that they have does not make it so. And it wouldn't be the first time that the Church did not correct someone who went out on a limb.
Further, isn't it convenient for the Church to let this lie, with this guy's view becoming the "official" view?
The Church says it didn't know. It didn't disavow any theory. THIS guy says it did. But without any support other than his word.
This cite states that Joseph Smith also accepted the curse of Ham theory:
QUOTE |
While Joseph Smith, Jr. was probably taught the curse of Ham doctrine much earlier, the first recorded indication of his acceptance of the doctrine is found in a parenthetical reference as early as 1831. (Manuscript History 19 June 1831). |
QUOTE |
President George Q. Cannon remarked that the Prophet taught this doctrine: That the seed of Cain could not receive the Priesthood nor act in any of the offices of the Priesthood until the seed of Abel should come forward and take precedence over Cain's offering. |
QUOTE |
Brother Zebedee is right, for the Spirit of the Lord saith the Negro has no right to the Priesthood. |
QUOTE |
A special problem exists with respect to blacks because they may not now receive the Priesthood. Some Members of the Church would justify their own un-Christian discrimination against blacks because of that rule with respect to the Priesthood, but while this restriction has been imposed by the Lord, it is not for us to add burdens upon the shoulders of our black brethren. They who have received Christ in faith though authoritative baptism are heirs to the Celestial Kingdom along with men of other races. |
Tortdog:
QUOTE |
This cite states that Joseph Smith also accepted the curse of Ham theory |
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You take down Brother Brigham over this, and you might just be taking down Brother Joseph as well. Other sources that state Joseph Smith believed the curse of Ham theory: * Brigham Young (Apostle and 2nd President of the Church) (you discount his view) * John Taylor (Apostle and 3rd President of the Church) * George Q. Cannon (Apostle and Counselor in The First Presidency) * Abraham O. Smoot (Apostle) * Caleb A. Shreeve Sr. (Patriarch) * Zebedee Coltrin (President of the Seventy) |
Presidents of the Church have done more than you say. They have declared the curse of Cain (I called it curse of Ham as well) to be doctrine in the past.
QUOTE (First Presidency) |
From the days of the Prophet Joseph even until now, it has been the doctrine of the Church, never questioned by any of the Church leaders, that the Negroes are not entitled to the full blessings of the Gospel. |
Tortdog:
QUOTE |
Presidents of the Church have done more than you say. They have declared the curse of Cain (I called it curse of Ham as well) to be doctrine in the past. |
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And when Elder McConkie stated he was wrong, he did NOT disavow the curse of Cain doctrine. He said he was wrong that it would not be removed until the millenium. In that same speech, he reiterated that this curse came from God. |
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I do not find it credible that Joseph Smith must not have believed in the ban on the priesthood because he ordained one black man to the priesthood. (I know of only one confirmed.) Many things were done in the early Church that don't seem to always comport with teachings/doctrine. Mistakes are made. |
QUOTE |
What do you say about my point that the Bible clearly defines a racist God (meaning a God who discriminates based on race)? |
QUOTE |
1836: Elijah Abel Ordained an Elder In March of 1836, Elijah Abel is given the priesthood and ordained to the office of Elder. This is reportedly done by Joseph Smith himself. 1853: Elijah Abel Requests Permission to Receive Endowments Brigham Young denies the reqeust. Abel had already been through the Kirtland Temple for washings and anointings and he was already baptized for the dead in Nauvoo. 1869: the "Neutral in the Preexistence" Explanation Denied by Brigham Young When asked "if the spirits of Negroes were neutral in heaven," Brigham Young answers, "no, they were not, there were no neutral [spirits] in heaven at the time of the rebellion, all took sides.... All spirits are pure that came from the presence of God. (Journal History, 25 December 1869, citing Wilford Woodruff's journal.) 1879: Abraham Smoot and Zebedee Coltrin Claim Joseph Smith Instituted the Priesthood Ban Smoot, who owned two slaves, and Coltrin claim that Joseph Smith instituted the ban in the 1830s and dropped Abel from the priesthood. (L. John Nuttal diary, May 31, 1879, p. 170, Special Collections, BYU). Coltrin is working from an old memory and makes several factual errors. Joseph F. Smith provides the two certificates indicating Abel's status as a Seventy, which contradict Coltrin's claims, as does Abel's patriarchal blessing, which is read aloud at the meeting. Joseph F. Smith says he thinks Brother Coltrin's memory is incorrect. One interesting note that may be relevant if accurate: Both Coltrin and Smoot claim to have asked Joseph Smith what to do with the "Negroes in the Southern States." "[The Prophet] said I could baptize them by the consent of their masters, but not to confer the priesthood upon them." (Above sources as quoted in Neither White nor Black, Bush and Mauss, Signature Books, pg. 60.) 1880: Elijah Abel Again Denied Temple Endowment This time he is turned down by the Quorum of the Twelve Apostles. Earlier in his life he participated in washing and anointing ceremonies in the Kirtland Temple and baptisms for the dead in Nauvoo. 1883: Elijah Abel Still Has the Priesthood. He is still on record as a Seventy in the Seventies Minutes dated December 10, 1883. 1895: Joseph F. Smith Claims Abel was Ordained Under Direction of Joseph Smith The Quorum of the Twelve discuss the black issue again. Joseph F. Smith is a strong advocate that Joseph meant for blacks to received the priesthood. In contrast, George Q. Cannon asserts that Joseph Smith instituted the ban, but says it is second-hand information he heard from John Taylor. 1900: President Lorenzo Snow Expresses Doubts On the Issue. On August 18, 1900, President Lorenzo Snow states that he isn't sure whether the existing explanations for the ban had been personal opinions or actual revelations. This is recorded in the minutes of the Council of the Twelve. 1908: Joseph F. Smith Changes His Position Relative to Blacks Joseph F. Smith abandons his former position on Elijah Abel's status and now claims that Joseph Smith declared Abel's ordination "null and void." (Council Minutes, 26 August, as quoted in Neither White nor Black, Signature Books, pg. 140) Historians today don't understand this reversal, as Smith had Abel's ordination certificates which supported his earlier (strongly held) position and don't support his new views. 1912: LDS First Presidency Again Denies the "Neutral in Heaven" Idea Just as Brigham Young denied it, Joseph F. Smith and Charles Penrose deny this theory in a First Presidency letter written to M. Knudson on January 13, 1912. "There is no revelation, ancient or modern, neither is there any authoritative statement by any of the authorities of the Church... [in support of the idea] that the Negroes are those who were neutral in heaven at the time of the great conflict or war, which resulted in the casting out of Lucifer and those who were led by him." (As quoted in Neither White Nor Black, Bush and Mauss, Signature Books, pg. 86) 1970: Salt Lake Tribune Reports that David O. Mckay Says there is No Doctrine on Blacks "President David O. Mckay of the Church of Jesus Christ of Latter-day Saints was quoted Wednesday as saying as early as 1954 that 'There is no doctrine in this church and there never was a doctrine in this church to the effect that the Negroes are under any kind of a divine curse.' . Full article located here: https://www.blacklds.org/mormon/Mckay.html |
Warily enters discussion.
During my time as an enlisted sailor in the US Navy I was constantly hammered by this supposed embarrassment to the LDS Church. Consequently I researched this topic and prayed about it a lot. My views on the topic can be very well summed up with tortdog's earlier views as well.
QUOTE (tordog) |
I would equate this with common law. and that the LDS Church took this Christian doctrine unto itself, unchallenged, as opposed to revelations that reversed longstanding and wrong Christian doctrine, e.g., the trinity. For example, who is to say that President Young and the other leaders felt this doctrine to be from God when God had not addressed it and requested its reversal (as God had for other doctrines). For whatever reason, the treatment of the black race was not revealed to be wrong. |
QUOTE (tortdog&LDS_Forever) | ||
It's a game of words. I do not think God was "racist" but he indeed gave certain "privileges" to certain people FIRST. This can be interpreted as "racist", sure. In this particular case, it is my OPINION and PERSONAL view that the early leaders were just caught up in the prejudice that existed at that time. That's all. |
As this is a mature subject on the reasons for limiting the Priesthood, I feel comfortable expressing my opinion.
I have to go back into history to even see why the priesthood was restricted.
As I read in Matthew concerning cultural biases that occurred, I read Jesus's words concerning the Canaanite Woman (who I assume had black skin)
Matt. 15: 26-27
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26 But he answered and said, It is not meet to take the children's bread, and to cast it to dogs. 27 And she said, Truth, Lord: yet the dogs eat of the crumbs which fall from their masters" table. |
Dbackers:
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I never knew why Christ called a certain nation of people dogs (the Canaanites). If this is a correct translation even the Son of God was affected by the traditions of his Fathers. |
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Are we to say that Christ was racist because he did not give the full blessings of the Gospel universally to the Canaanites? |
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I conclude it was merely a "mindset" of that time and the early leaders were NOT the exception in thinking the black man was inferior |