QUOTE (JB@Trinidad @ 26-Mar 04, 10:40 PM) |
I understand what you are trying to say, but I do not agree with some of what you are saying....Now this thread is about working on Sunday, and I am yet to see your doctrinal quotes supporting the idea that we are somehow not under a 'command' to obey the Sabbath as you say... The commandment only applies to the saints in Zion. The saints in the stakes of Zion have no such commandment given to them. |
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Our commandment of keeping the Lord's day holy (Sunday) comes from D&C 59 and D&C 68: 29. These commandments are only directed to the saints living in the land of Zion (Jackson County, Missouri). These are the inhabitants of Zion. Those living in the stakes of Zion (everywhere else) have no such commandments given to them. |
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Our commandment of keeping the Lord's day holy (Sunday) comes from D&C 59 and D&C 68: 29. |
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This is the reason why we are only counselled to live or keep the Sabbath day holy as best we can. |
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My guess is that you don't trust your own judgment or the gift of the Holy Ghost that you were given to come to correct conclusions |
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But I'm beginning to think that this is not good enough for you. The scriptures themselves is not good enough for you. You need one of the prophets to spell it out for you and say something like, "Sabbath-day worship is only a commandment for those saints living in the land of Zion. |
QUOTE (Buggeyes @ 27-Mar 04, 12:12 AM) |
But I'm beginning to think...My guess is that... |
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I never heard the statement of 'best you can'. I did hear: 'Keep the Sabbath Day Holy'. Period. Although I know we are far from keeping it really Holy, I never heard such statement so I must assume is your own interpretation. I'm not sure your current Church status but to be honest it would be interesting seeing you giving a talk in Church and telling the brethren not to bother to keep the Sabbath Day Holy because really it was meant for the inhabitants of Zion. This is definetly your OWN interpretation that uses technicalities rather than common sense. |
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I didn't realize that begining my paragraph with "I'm beginning to think" or "My guess is that" were attacking words. |
"The Church accepts the Sabbath as a law unto man from the beginning. Early in the Bible we read that "God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made." (Gen. 2:3.)
Later, when Moses was leading the exodus in the wilderness, the Lord instructed the Israelites on how to preserve the heaven-sent manna over the Sabbath day.
""¦ the Lord hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day." (Ex. 16:29.)
Then, with the binding authority of the decalogue, the Sabbath law was made unmistakably clear.
"Remember the sabbath day, to keep it holy.
"Six days shalt thou labour, and do all thy work:
"But the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates:
"For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it." (Ex. 20:8-11.)
As Latter-day Saints, we accept Sunday as the Christian Sabbath and proclaim its sanctity. We believe that in this dispensation of the fulness of times the law of the Sabbath has been revealed and reaffirmed unto the Church.
"And that thou mayest more fully keep thyself unspotted from the world, thou shalt go to the house of prayer and offer up thy sacraments upon my holy day;
"For verily this is a day appointed unto you to rest from your labors, and to pay thy devotions unto the Most High;
"Nevertheless thy vows shall be offered up in righteousness on all days and at all times;
"But remember that on this, the Lord's day, thou shalt offer thine oblations and thy sacraments unto the Most High, confessing thy sins unto thy brethren, and before the Lord.
"And on this day thou shalt do none other thing, only let thy food be prepared with singleness of heart that thy fasting may be perfect, or, in other words, that thy joy may be full." (D&C 59:9-13.)
By direct revelation authority, the Church teaches that Sunday is the acceptable day for Sabbath observance as the Lord's day. President Joseph Fielding Smith, commenting on the Lord's day, said: "The Lord's day was, of course, Sunday, and on this day the Latter-day Saints have been commanded to observe the weekly Sabbath. So far as the Latter-day Saints are concerned, the Lord has spoken. This settles the question." (Answers to Gospel Questions, vol. 2, p. 59.)
https://library.lds.org/nxt/gateway.dll/Mag...0day%20holy.htm
Edited: LDS_forever on 28th Mar, 2004 - 7:32pm
These are good scriptures, you've quoted, LDS_forever. Sabbath day observance is, indeed, a law, or in other words, a principle of the gospel. But not every law (or principle) is a commandment, or a binding principle with condemnations associated with it.
To illustrate, let's take the Word of Wisdom. The Word of Wisdom is a law of the gospel, or a gospel principle, yet, when it was first given, it was given not by way of commandment or constraint, but by the word of wisdom. We were not, at first, commanded to live it, we were simply given the law of health, or a part of it, at least, and then we were encouraged to live it in order to reap the blessings. It was not a binding principle with condemnations associated with it. Later, President Young, decided to ask the saints to make it a commandment. Using the law of common consent the saints voted to bind themselves to this law or principle, and so the Word of Wisdom suddenly became a binding principle with condemnations associated with not living it. Prior to that time, you could attend the temple without living the Word of Wisdom. After that, the prophets made it so that you couldn't.
A lot of people think that the Lord made the Word of Wisdom a commandment. He didn't. The people, the saints at that time, voted to make it a commandment. Had they voted in the negative when Brigham Young asked for a vote to make it a commandment, it would still be a law given by way of wisdom and not by way of commandment or constraint and we would be able to drink our coffee and attend the temple to this very day.
As for the decalogue, it was binding to the ancient Israelites, but it is not binding to the Latter-day Saints. It is a law or principle of the gospel, but not a binding one upon us Latter-day Saints. Our decalogue comes from the Doctrine and Covenants, the revealed word of the Lord in our day and dispensation. The law is found in section 42 and other places. If the old decalogue were, indeed, binding upon the Latter-day Saints, we'd be worshipping on Saturday.
The same goes for the Nephite practice. They worshipped on Saturday, but that was because they were bound by the decalogue, or the law of Moses.
In this dispensation, all previous gospel laws are given again, but they are given anew, and our instructions come specifically from the new revelations: the Doctrine and Covenants. Thus, according to section 59, we now worship on Sunday. This is the law to which we look, not to the decalogue. It doesn't matter what was said in the decalogue, sections 42 and 59 are the laws of this dispensation.
All scripture must harmonize, nothing can contradict. President Smith was correct when he said:
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The Lord's day was, of course, Sunday, and on this day the Latter-day Saints have been commanded to observe the weekly Sabbath. |
I finally see what you are trying to say now that you have said it with proper explanation and in a manner that shows your point. There is something important that I learned long ago, it is one thing to have knowledge but is definitely another to teach knowledge.
The following examples may seem to be off topic, but they are not, they are merely used to illustrate thoughts on keeping the Sabbath.
Anyway, back to the topic at hand. Somewhere else on this board I spoke about an A, B, C basis for entering the Lord's Kingdom. This falls in line with that. It also falls in line with many of the view points here already expressed. For instance... to receive one's endowment you must live the Word of Wisdom by abstaining from certain things (omission), let's refer to that as 'C', but since drinking a Coke and eatting loads of choclolate does not fall in there you can still get in the Temple if you drank it (Coke) all day long and lived on chocolate. If someone chooses to abstain from these things - good for them, an 'A', but but it is not a requirement. The same way we will not be asked if we have kept the Sabbath Holy, BUT that does not mean we shouldn't. It is interesting to note, the recommend interview questions are centered on the Priesthood holder because it ask if they starive to attend sacrament and priesthood meetings, which in a way would require the person to attend Church on the Sabbath.
However, a good point comes up here... let us take the same example of the Word of Wisdom, who is to say that the Word of Wisdom is just what we should avoid? Shouldn't we be asked questions like... 'do you eat meat sparingly', 'do you live healthy using the fruit and herb of the ground'?
We follow the interpretation of the current Prophet.