I am sure I have beliefs and doctrines that I believe I know, that I have based on some obscure or misinterpreted statements of the apostles and prophets that may be proven false when I eventually see the whole picture (especially about the second coming, the spirit world, or other deep doctrines)
I would hope that my testimony of the fundamental doctrines of the Church are not shaken because one of my obscure beliefs is contradicted in the future when I receive higher knowledge.
You did not answer or addressed the topic directly. What constitutes for you "official" LDS Doctrine? The Church statement (on page 1) is very clear so my question is:
If (as the statement reads) " Not every statement made by a Church leader, past or present, necessarily constitutes doctrine. "and that the doctrine resides in the four 'standard works" of scripture (the Holy Bible, the Book of Mormon, the Doctrine and Covenants and the Pearl of Great Price), official declarations and proclamations, and the Articles of Faith. Can a Prophet establish doctrine that goes against the Standard Works? The answer seems obvious because of this statement, then why do we say the words of the Prophet have more "weight" than the Scriptures?
I believe that the modern day Prophet has more weight, because the Lord reserves the right to reveal doctrine that expounds on what has been revealed. Doctrine that is given by the Prophet as doctrine also supersedes previous revelation. I.e the law of moses being superseded by the gospel, Doctrines of the Temple revealed to the early saints, the priesthood given to all worthy men of the Church.
Amos 3:7
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Surely the Lord GOD will do nothing, but he revealeth his secret unto his servants the prophets. |
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We believe all that God has revealed, all that He does now reveal, and we believe that he will yet reveal many great and important things pertaining to the Kingdom of God. |
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I believe that the modern day Prophet has more weight, because the Lord reserves the right to reveal doctrine that expounds on what has been revealed |
LDS-Forever, you have referred to the Press Release by the Church about what constitutes doctrine a couple of times. Obviously it is hard to misinterpret. I think it would be a good idea to just look at it a little closer. As it states the doctrine resides in the Standard Works, Official Declarations and Proclamations and the Articles of Faith. The sentence before is where some ambiguity resides. It states that what the Presidency counsels about is consistently proclaimed in official publications. It seems to me like the Ensign, Liahona, New Era, and Friend, would all fall under the title of official publications.
What you will find in those publications is doctrine with perhaps a modern day twist to it, which is why we have a modern day prophet. The articles written therein are not just written and submitted to the editor. Each article is reviewed by the GA's and either approved or not approved. I have a member of the seventy in my ward that reviews the Friend.
I may be completely up in the night too, but where does it state that we, as a congregational church, have to vote on doctrine? If you can provide me with that I would like to know about it.
And Nighthawk, you are going to keep me up the rest of the night with what you have said. Very interesting.
QUOTE (bobnbrittw @ 15-Jul 07, 4:17 AM) |
I may be completely up in the night too, but where does it state that we, as a congregational church, have to vote on doctrine? If you can provide me with that I would like to know about it. |
It also comes to my mind the Official Declaration 2, concerning the Priesthood extended to all worthy males, it was presented in General Conference for vote. I think we need to distinguish between doctrine and policies. The Church changes policies quite often and they are mostly related to the temporal aspect of the Church than anything else, hence does not need vote in General Conference because we are not speaking about doctrines or revelations that they are going to become binding and part of our beliefs.
Now when we are speaking about NEW doctrine then I believe (as the examples Nighthawk posted and mine as well) that needs a vote in General Conference. Or are we saying if the Prophet tomorrow says that from now on we will believe in the doctrine that God has more than one wife, it will be read to us the new doctrine and that's it? No, it needs the approval of the Twelve (majority) as well as the membership. Everything in Church must be done by common consent. If it was NOT needed, then why did we vote as members in the Manifesto and Blacks and the Priesthood issues?
I'll research where the idea comes from as well.
Bob:
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The sentence before is where some ambiguity resides. It states that what the Presidency counsels about is consistently proclaimed in official publications. It seems to me like the Ensign, Liahona, New Era, and Friend, would all fall under the title of official publications. |
B. H. Roberts, a General Authority of the LDS church, summarized the issue perhaps as well as anyone has:
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The Church has confined the sources of doctrine by which it is willing to be bound before the world to the things that God has revealed, and which the Church has officially accepted, and those alone. These would include the Bible, the Book of Mormon, the Doctrine and Covenants, the Pearl of Great Price; these have been repeatedly accepted and endorsed by the Church in general conference assembled, and are the only sources of absolute appeal for our doctrine. It is not sufficient to quote sayings purported to come from Joseph Smith or Brigham Young upon matters of doctrine. Our own people also need instruction and correction in respect of this. It is common to hear some of our older brethren say, "But I heard Brother Joseph myself say so," or "Brother Brigham preached it; I heard him." But that is not the question. The question is has God said it? Was the prophet speaking officially? . . . As to the printed discourses of even leading brethren, the same principle holds. They do not constitute the court of ultimate appeal on doctrine. They may be very useful in the way of elucidation and are very generally good and sound in doctrine, but they are not the ultimate sources of the doctrines of the Church, and are not binding upon the Church. The rule in that respect is--What God has spoken, and what has been accepted by the Church as the word of God, by that, and that only, are we bound in doctrine. |