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You don't see quite as many Sunday Mormons anymore. |
Just one of the many reasons we should be retaining the knowledge of "living off the land" -- how to grow our own food, and be able to store that food for future use; how to raise livestock and be able to store that as well; to eat meat sparingly -- who knows when we will be cut off from any kind of supply and have to grow our own?; to sew and repair clothing; to knit warm caps and scarves and even to spin our own yarn from wool and flax; how to process grain and bake bread in a makeshift oven over a wood fire.... These are lost arts in most of the so-called "civilized" world today. One day, maybe very soon, we'll need this knowledge just to survive.
I know I've sort of drifted off topic, but have I really? A Zion people will be self-sufficient, and relying not on the world for their support.
In my opinion.
Roz
Edited: FarSeer on 12th Jun, 2004 - 8:50pm
Zion, can we establish it before He comes?
First, let me say that my understanding is that the City of Zion and her stakes will be established before Christ comes.
So, the question is who will be among those that establish Zion.
My understanding is that Zion can only be established by the sanctified, in other words, the literal Latter-day Saints, not the latter-day saints (in name only.) A sanctified person is a holy person. A saint is a holy person. Saint = sanctified person. The terms are synonymous.
The sanctified seek to establish Zion and her stakes, literally, not just This "literal Zion" as opposed to "Zion in name only" concept reminds me of Doctrine and Covenants 119, the revelation of the law of tithing. In verse 6, the Lord tells what the blessings of living the law of tithing really are:
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And I say unto you, if my people observe not this law, to keep it holy, and by this law sanctify the land of Zion unto me, that my statutes and my judgments may be kept thereon, that it may be most holy, behold, verily I say unto you, it shall not be a land of Zion unto you. |
I just thought that I would add my two cents in here.
It is important to distinguish between what present day Latter Day Saints mean by "Zion" and the "redeeming of Zion" and what that concept meant to the saints of the early church. To those who are unfamiliar with the early history of the church, this was an extremely important concept that many of us don't understand at all anymore.
Zion, to the early members of the church, was the area in Missouri surrounding Independence including Adam-Ondi-Ahman, DeWitt, Far West, etc. When the Saints were persecuted and being killed and driven out of Missouri by force, the Prophet got a group of about 200 men together who were known as Zion's Camp. They were an armed group of men whose sole purpose was to march to Missouri and protect the Saints and "redeem Zion". They didn't get much help from the faithful members of the church as the prophet wanted 500-1000 men for the journey and money to help with the food and expenses the men would need. As Zion's Camp was entering Missouri, after it had been plagued with troubles of its own including infighting among a few members who were unwilling to follow Joseph's counsel, Joseph received a revelation while at Fishing River (D&C 105) explaining why Zion would not be redeemed at that time.
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(from Joseph Smith and the Restoration: A History of the LDS Church to 1846 by Ivan J. Barrett) The march to Missouri was "for a trial of their faith." Had it not been for the transgression of the people, the Lord said, "they might have been redeemed even now." But since they had not learned obedience to the commandments given them and had not imparted of their substance, as became Saints, to the poor and afflicted among them, they were not united according to the union required by the law of the celestial kingdom. The Saints must be chastised until they learned obedience. Some of the Saints were unbelieving when they learned of their brethren who were scattered and tormented. They skeptically asked, "Where is their God?" If God would not deliver them and restore them to their lands in Zion, many of the Saints in the East declared, they would neither impart of their money nor go to Missouri to assist their unfortunate brethren. In consequence to these and other transgressions, Zion could not be redeemed for "a little season." How long a little season would be, no one knew. Some of the expelled Saints entertained the notion that the little season meant under two years, while the majority of the Church expected the redemption within a five-year period; and a person was considered a virtual apostate who dared say they would not be restored to Zion in five years, or ten at the most. The history of the church shows that the little season has extended more than a century and a quarter; yet the redemption of Zion is still a cherished doctrine of The Church of Jesus Christ of Latter Day Saints, and every believing member is certain of its reality. |
Offtopic but, One very important and interesting thing that came from Zion's Camp is that shortly thereafter, the Prophet organized the first Quorum of the Twelve Apostles and the majority of the twelve came from the most faithful of the Zion's Camp members. |
BigMac, the revelation you mentioned, D&C 105, does state "a little season." It also states:
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And inasmuch as they follow the counsel which they receive, they shall have power after many days to accomplish all things pertaining to Zion. (D&C 105: 37, emphasis mine.) |
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Revelation given through Joseph Smith the Prophet, in Zion, Jackson County, Missouri, August 1, 1831. And now, verily, I say concerning the residue of the elders of my church, the time has not yet come, for many years, for them to receive their inheritance in this land, except they desire it through the prayer of faith, only as it shall be appointed unto them of the Lord. (D&C 58: 44, emphasis mine.) |
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And all things shall be done by common consent in the church, by much prayer and faith, for all things you shall receive by faith. Amen. (D&C 26: 2, emphasis mine.) |
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For all things must be done in order, and by common consent in the church, by the prayer of faith. (D&C 28: 13, emphasis mine.) |
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And, as it is written-Whatsoever ye shall ask in faith, being united in prayer according to my command, ye shall receive. (D&C 29: 6, emphasis mine.) |
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Now, behold, I say unto you, my friends, in this way you may find favor in the eyes of the people, until the army of Israel becomes very great. 27 And I will soften the hearts of the people, as I did the heart of Pharaoh, from time to time, until my servant Joseph Smith, Jun., and mine elders, whom I have appointed, shall have time to gather up the strength of my house, 28 And to have sent wise men, to fulfil that which I have commanded concerning the purchasing of all the lands in Jackson county that can be purchased, and in the adjoining counties round about. 29 For it is my will that these lands should be purchased; and after they are purchased that my saints should possess them according to the laws of consecration which I have given. 30 And after these lands are purchased, I will hold the armies of Israel guiltless in taking possession of their own lands, which they have previously purchased with their moneys, and of throwing down the towers of mine enemies that may be upon them, and scattering their watchmen, and avenging me of mine enemies unto the third and fourth generation of them that hate me. 31 But first let my army become very great, and let it be sanctified before me, that it may become fair as the sun, and clear as the moon, and that her banners may be terrible unto all nations; 32 That the kingdoms of this world may be constrained to acknowledge that the kingdom of Zion is in very deed the kingdom of our God and his Christ; therefore, let us become subject unto her laws. (D&C 105: 26-32, emphasis mine.) |
Buggeyes, you mentioned D&c 105:37 and the "many days" spoken of in that verse. If you take the verses surrounding that verse,
33 Verily I say unto you, it is expedient in me that the first elders of my church should receive their endowment from on high in my house, which I have commanded to be built unto my name in the land of Kirtland.
34 And let those commandments which I have given concerning Zion and her law be executed and fulfilled, after her redemption.
35 There has been a day of calling, but the time has come for a day of choosing; and let those be chosen that are worthy.
36 And it shall be manifest unto my servant, by the voice of the Spirit, those that are chosen; and they shall be sanctified;
37 And inasmuch as they follow the counsel which they receive, they shall have power after many days to accomplish all things pertaining to Zion.
38 And again I say unto you, sue for peace, not only to the people that have smitten you, but also to all people;
39 And lift up an ensign of peace, and make a proclamation of peace unto the ends of the earth;
(Doctrine and Covenants | Section 105:33 - 39)
I think it becomes clear that the Lord is speaking about the formation of what I mentioned in the OT section of the last post, and that is that most of the members of the Quorum of the 12 (and all of the First Quorum of the Seventy, which I didn't mention) were taken from the faithful who served in Zion's Camp. The Lord was also commanding those in Zion's Camp not to go to War over the lands in Missouri which many in Zion's Camp and many in the church wanted Zion's camp to do.
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Isn't everything "a little season" to the Lord? Even "many days" would still be a little season to the Lord. The Lord knew of our self-imposed limitations. He knew it would be a long time before His people sanctified themselves and redeemed Zion. Yet, it doesn't have to be a long time. We can do it now. |
QUOTE (BigMac @ 18-Jun 04, 11:25 AM) |
It's is my personal belief that we will not see the literal restoration of Zion until after the Lord's return, simply because the adversary would do anything and everything within its power to make sure it didn't happen. |
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25 And again, verily I say unto you, and I say it that you may know the truth, that you may chase darkness from among you; 26 He that is ordained of God and sent forth, the same is appointed to be the greatest, notwithstanding he is the least and the servant of all. 27 Wherefore, he is possessor of all things; for all things are subject unto him, both in heaven and on the earth, the life and the light, the Spirit and the power, sent forth by the will of the Father through Jesus Christ, his Son. 28 But no man is possessor of all things except he be purified and cleansed from all sin. (Doctrine and Covenants 50, emphasis mine.) |
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21 Therefore, verily, thus saith the Lord, let Zion rejoice, for this is Zion-THE PURE IN HEART; therefore, let Zion rejoice, while all the wicked shall mourn. (Doctrine and Covenants 97, emphasis mine.) |
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29 And if ye are purified and cleansed from all sin, ye shall ask whatsoever you will in the name of Jesus and it shall be done. (Doctrine and Covenants 50, emphasis mine.) |
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30 For God having sworn unto Enoch and unto his seed with an oath by himself; that every one being ordained after this order and calling should have power, by faith, to break mountains, to divide the seas, to dry up waters, to turn them out of their course; 31 To put at defiance the armies of nations, to divide the earth, to break every band, to stand in the presence of God; to do all things according to his will, according to his command, subdue principalities and powers; and this by the will of the Son of God which was from before the foundation of the world. (JST Genesis 14, emphasis mine.) |
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30 But know this, it shall be given you what you shall ask; and as ye are appointed to the head, the spirits shall be subject unto you. 31 Wherefore, it shall come to pass, that if you behold a spirit manifested that you cannot understand, and you receive not that spirit, ye shall ask of the Father in the name of Jesus; and if he give not unto you that spirit, then you may know that it is not of God. 32 And it shall be given unto you, power over that spirit; and you shall proclaim against that spirit with a loud voice that it is not of God- 33 Not with railing accusation, that ye be not overcome, neither with boasting nor rejoicing, lest you be seized therewith. 34 He that receiveth of God, let him account it of God; and let him rejoice that he is accounted of God worthy to receive. 35 And by giving heed and doing these things which ye have received, and which ye shall hereafter receive-and the kingdom is given you of the Father, and power to overcome all things which are not ordained of him- (Doctrine and Covenants 50, emphasis mine.) |