I will not comment on the ordinances specifically, because I do not feel comfortable doing so in this manner. However, I will comment on the principles that govern my personal feelings on the matter. The important thing is not to use the statements of dead prophets to try to disprove a living one, nor to blindly follow with a vague belief that the doctrine doesn't really matter.
The test for this new way of doing things is the same as with the Book of Mormon or the First Vision - either it is true or it is not. Either it is ordained of God and should be embraced, or it is apostasy and should be abhorred. Therefore, we must each seek the spiritual assurance of the Lord as to which is right. Even if we already have 'testimonies,' this is a significant enough event that it requires our sincere prayer and diligent searching. We cannot assume that Gordon B. Hinckley is a prophet just because we have felt that confirmation before - we must make ourselves worthy and willing to actually receive a spiritual witness now. The answer may not come as a blinding revelation, but it will surely come if pursued in the correct way.
I also sincerely believe the principle that the Lord would sooner kill a prophet than allow him to lead the entire Church astray. I still sustain President Hinckley. The Internet is a powerful tool, but it is not the place to receive information about the ordinances of the temple. The temple is the only place where the ordinances themselves, including these changes, can be received in a manner such that spiritual comprehension of their substance can occur. Therefore, I will not visit the sites that seek to tell all - they may intricately describe the temple, but they cannot provide nor adequately describe the spirit of revelation and peace contained therein. Thus they mock things they do not really comprehend. Thus those researching the issue at hand will receive the opinions of man, while those who go to the temple and ask sincerely for understanding and confirmation will receive the opinion of God. What greater witness can one have?
I have not been to the temple in the past few weeks, but in a week, when the temple has opened from their winter cleaning, I will go and seek diligently until I know the source of this revelation. I believe it is of God.
For whatever it is worth, here is my take on this.
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5 The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant. (Isaiah 24:5) |
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"The Prophet Joseph Smith taught, 'Ordinances instituted in the heavens before the foundation of the world, in the priesthood, for the salvation of men, are not to be altered or changed.'" (Ensign, August 2001, p. 22) from Teachings of the Prophet Joseph Smith, sel. Joseph Fielding Smith (1976), 308. |
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"It is this principle of consistent and unalterable requirements that gives true meaning to the performance of vicarious ordinances in the temple. The Prophet wrote that baptism for the dead and the recording of such baptisms conform to the ordinance and preparation that the Lord ordained and prepared before the foundation of the world, for the salvation of the dead who should die without a knowledge of the gospel." "Through time and apostasy following Christ's Resurrection and Ascension, however, the divine authority of the priesthood and the sacred ordinances were changed or lost, and the associated covenants were broken. The Lord revealed His displeasure over this situation in these words: 'For they have strayed from mine ordinances, and have broken mine everlasting covenant; They seek not the Lord to establish his righteousness, but every man walketh in his own way, and after the image of his own god.' This situation required a restoration of knowledge pertaining to the importance, significance, and appointed administration of sacred gospel ordinances, both live and vicarious, as well as the divine authority of the priesthood and priesthood keys to administer them."(Ensign, August 2001, p. 23) |
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I also sincerely believe the principle that the Lord would sooner kill a prophet than allow him to lead the entire Church astray. |
I want to think out my stand on the Joseph Smith quote and get back to you shortly. In the meantime, I'd just like to post a couple of relevant quotations. I found a splendid talk by Elder Packer, from which I have selected the following segments:
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Changes in organization or procedures are a testimony that revelation is ongoing. While doctrines remain fixed, the methods or procedures do not... Later, speaking on the same subject of temple ordinances, the Lord affirmed again that He will reveal His will to His authorized servants: "For him to whom these keys are given there is no difficulty in obtaining a knowledge of facts in relation to the salvation of the children of men." (D&C 128:11.) That principle of revelation has been with the Church ever since. Those who hold the keys have obtained knowledge on what to do. When changes have come, they have come through that process. The Lord does as He said He would do: "I, the Lord, command and revoke, as it seemeth me good." (D&C 56:4.) "I command and men obey not; I revoke and they receive not the blessing." (D&C 58:32.) He told the Saints that when enemies prevented them from keeping a commandment, he would no longer require them to do so. And he said: "The iniquity and transgression of my holy laws and commandments I will visit upon the heads of those who hindered my work, unto the third and fourth generation, so long as they repent not." (D&C 124:50.) The gospel plan was revealed line upon line, precept upon precept, here a little, and there a little. And it goes on: "We believe that He will yet reveal many great and important things pertaining to the Kingdom of God." (A of F 1:9.) There will be changes made in the future as in the past. Whether the Brethren make changes or resist them depends entirely upon the instructions they receive through the channels of revelation which were established in the beginning. The doctrines will remain fixed, eternal; the organization, programs, and procedures will be altered as directed by Him whose church this is. |
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Keep in mind that the principles of the gospel of Jesus Christ are divine. Nobody changes the principles and doctrines of the Church except the Lord by revelation. But methods change as the inspired direction comes to those who preside at a given time. If you will analyze all that is being done and the changes that are taking place, you will realize that the fundamental doctrines of the Church are not changing. The only changes are in the methods of teaching that doctrine to meet the circumstances of our time. You may be sure that your brethren who preside are praying most earnestly, and we do not move until we have the assurance, so far as lies within our power, that what we do has the seal of divine approval. |
While visiting in my sister's ward today, one of the sisters in Relief Society bore her testimony and said she's a temple worker. She spoke specifically about the changes in the temple ordinance of initiatories, and how they had been changed; that it was told to them in a special meeting that Pres. Hinckley had received revelation and taken it to the Twelve, where they had counseled about it and went forward with the change. She said it was a beautiful meeting, filled with the Spirit, and they all were touched by the truth of it.
I thought it was interesting that she felt perfectly comfortable stating in plain language, in a room full of women (some of whom I'm sure have not been endowed), exactly what the change was. Not sure how to feel about that.
My grandparents are temple workers, and I live in their house. We are very open about many things, and I have attended the temple with them often. However, when it came to these changes, they just said to go to the temple and find out. That's the way it works - one's first exposure to the nuts and bolts of temple ordinances should be in the temple, and when something is different, the place to receive and understand it is the temple.
Regarding the Joseph Smith quote from LDS_Forever:
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"Ordinances instituted in the heavens before the foundation of the world, in the priesthood, for the salvation of men, are not to be altered or changed. All must be saved on the same principles" |
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The knowledge and blessings promised in the temple are more important than the actual technical aspects of these ordinances. |
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She spoke specifically about the changes in the temple ordinance of initiatories, and how they had been changed; |
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I thought it was interesting that she felt perfectly comfortable stating in plain language, in a room full of women (some of whom I'm sure have not been endowed), exactly what the change was. Not sure how to feel about that. |